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Tribes’ riches increase membership battles
Gambling is a
big business for American Indian tribes — and that means big money for their
members. But a growing number say they're being forced out of the pot. Rachel
Dornhelm has the story. KAI
RYSSDAL: Gaming's big business for Indian tribes too. Profits have soared. And so
have the monetary benefits of belonging to a tribe. But that membership can be
a roll of the dice, as Rachel Dornhelm reports. RACHEL
DORNHELM: Bob Foreman used to be tribal chairman of the Redding Rancheria tribe in
central California. His mother sold the family's land to the tribe so it could
start a casino in the '90s. A lot has changed since then. The tribe is
prosperous now. But Bob Foreman and his family were disenrolled from the group
at a tribal hearing two years ago. BOB FOREMAN: We had all types of
witnesses there, an anthropology person, a person who did our DNA, and all
these papers here which shows that we qualified. The problems started when the
tribe demanded a birth certificate proving Foreman's mother wasn't just, say,
adopted by Indians. Foreman's daughter Carla Maslin says there wasn't a
document from the home birth and the real issue was greed. Indian tribes
traditionally split any casino income among all members. This was a way to cut
one family out and boost income to the rest. CARLA MASLIN: They had to start a
witchhunt, basically, and put in the minds of the membership — the rest of the
voting members — that we're not who we are. And then it was, Just think how
much money you'll get when the 76 members of the Foremans are out. The tribe was just under 300
people, so the move translated into a big raise. Maslin, a former health
director at the tribe's clinic, says without her family everyone's income
jumped about $3,000 a month. The Foremans say they were
targeted because they questioned how both casino money and federal tribal money
was used. MASLIN: You know, we would
bring things up. Or if we saw other situations where corruption was happening
or we wanted to try to stop it, we would always bring it to the table. Maslin says in their fight to
stay the family even disinterred ancestors for DNA testing. The tests would
have proved her grandmother was not adopted in almost any US court setting.
Redding Rancheria tribal leaders referred questions about the case to their
attorney. He says the tribe went to great lengths to give the Foremans two fair
hearings. But he acknowledged that the final jury in this case were members of
Redding Rancheria, not disinterested parties. JOHN GOMEZ JR.: The core issue, of
course, is that tribal officials don't believe they have to provide their
members with the rights guaranteed by the United States Constitution or with
the rights enumerated in the Indian Civil Rights Act. Gomez should know. His family
was kicked out of the Pachonga tribe in 2004. He worked in the legal department
then and says tribal sovereignty laws allow no legal recourse. He's quick to
say not all tribes behave this way. And he wants an amendment to the Indian
Civil Rights Act so Indians can appeal tribal rulings to federal courts. DALE RISLING: I think where we could
play a role is working with tribes in the development of judicial systems, of
codes, providing technical assistance and advice in those areas. That's little comfort to Carla
Maslin, back at Redding Rancheria. MASLIN: It's like if you had
something that was handed down through your family, and you knew who you were
all your life, and somebody comes along and they make up a lie. It would be
wrong and you would have a place to go. We don't have a place to go. She says she's tried to explain the situation
to her children as best she can. Meanwhile, the family hopes for reenrollment.
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